Ṛgveda · Mandala 3 · Sūkta 62 · Mantra 10

Gāyatrī mantra

A source-grounded reference to the Vedic Sāvitrī verse, preserving accent-bearing Devanagari, identifying Savitṛ, Viśvāmitra and the Gāyatrī metre, and keeping later recitational framing separate from the canonical Ṛgveda 3.62.10 block.

Vedic accents preservedŚākala SaṃhitāSavitṛ · ViśvāmitraGāyatrī metreVerified 22 August 2026
Canonical text · accent-bearing Devanagari
तत्स॑वि॒तुर्वरे॑ण्यं॒ भर्गो॑ दे॒वस्य॑ धीमहि ।
धियो॒ यो न॑ः प्रचो॒दया॑त् ॥१०॥

Accent integrity: this primary block follows the accent-bearing Sanskrit Wikisource transcription and was cross-checked against the Vedic Heritage Portal’s Śākala Saṃhitā page. The accent marks are part of the Vedic reading tradition; SlokaSandra therefore does not replace this block with a simplified modern spelling.

Plain Devanagari reading presentation

तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥१०॥

Unaccented IAST reading aid

tat savitur vareṇyaṃ bhargo devasya dhīmahi |
dhiyo yo naḥ pracodayāt || 3.62.10 ||

This IAST line is intentionally labelled unaccented. It is a reading aid for the segmental text, not a claim that Latin transliteration here captures the Vedic pitch accents.

Vedic identity

Know where the mantra occurs before learning how it is commonly recited

The familiar devotional form is often encountered independently. The source text, however, sits inside an eighteen-verse Ṛgvedic sūkta with its own seer, deity and metre metadata.

Source work

Ṛgveda · Mandala 3 · Sūkta 62 · Mantra 10

SlokaSandra identifies the verse precisely as Ṛgveda 3.62.10 in the Śākala Saṃhitā. The Vedic Heritage Portal groups verses 10–12 of this sūkta under Savitṛ. This source identity stays visible even when the mantra is presented in later devotional settings.

Ṛṣi attribution

Gāthino Viśvāmitra

The Vedic Heritage metadata identifies Gāthino Viśvāmitra for the hymn, with a separate Jamadagni alternative applying to the final three verses. Mantra 10 therefore remains in the Viśvāmitra portion. SlokaSandra records the source-level attribution without turning it into a biographical claim the source does not make.

Devatā

Savitṛ

Verses 10–12 are assigned to Savitṛ in the Vedic Heritage metadata. The mantra is therefore more precise than a generic modern “sun prayer” label. Savitṛ is the named Vedic deity in this source context; later theological and devotional explanations can differ and should be attributed when introduced.

Chandas

Gāyatrī metre

The source metadata marks the later portion of the sūkta, including verse 10, as Gāyatrī. The popular name “Gāyatrī mantra” therefore points to the metre, while “Sāvitrī” points to Savitṛ. Those labels overlap in common usage but describe different aspects of the verse’s identity.

Phrase guidance

Read the words cautiously before attaching a single modern slogan

tat means “that” and points onward to what is contemplated. savitur is the recited genitive form associated with Savitṛ — “of Savitṛ.” vareṇyam carries the sense of what is to be chosen, valued, sought or regarded as excellent. A devotional translation may prefer “adorable” or “worthy,” but SlokaSandra keeps the range visible rather than declaring one English adjective final.

bhargo is the recited form of bhargaḥ before the following word. It is commonly rendered through ideas such as radiance, splendour or luminous power. devasya is a genitive form, “of the deva/divine one,” while dhīmahi is the first-person plural verb conventionally understood as “we contemplate,” “we hold in thought,” or “we meditate upon.” The ancient wording supports contemplative language, but it does not require SlokaSandra to copy a particular modern teacher’s translation.

The second half turns toward the human faculty of thought. dhiyaḥ is the plural of dhī, a word with a range that can include thought, understanding, insight or inspired intelligence. yaḥ introduces “who/which,” naḥ means “our,” and pracodayāt is an optative form expressing a wish such as “may [that one] impel, direct or inspire.” That grammatical shape supports a prayerful rendering without turning the mantra into a factual promise that recitation will raise IQ, guarantee examination success, cure illness or alter someone’s financial or legal circumstances.

Common recitation framing

Why SlokaSandra does not silently prefix ॐ भूर्भुवः स्वः to the Ṛgveda block

Many people encounter the mantra in a devotional or ritual form beginning with ॐ भूर्भुवः स्वः. That framing is important in living practice, but it is not printed as part of the primary Ṛgveda 3.62.10 verse on either the Sanskrit Wikisource witness or the Vedic Heritage Portal’s Śākala Saṃhitā page. For a provenance-first reference, silently joining the prefix to the canonical Ṛgvedic block would blur two different source questions.

Later Vedic recitational contexts help explain why the extended form is familiar. The Vedic Heritage Portal’s Vājasaneyi Kāṇva Saṃhitā material in chapter 36 presents a context in which the vyāhṛti formula precedes the Sāvitrī verse. SlokaSandra therefore records the common framing as a separate recitation note rather than treating it as an error or pretending it originated inside the exact Ṛgveda 3.62.10 line.

This separation is editorial, not sectarian. A user may learn or recite the extended form within a tradition while still benefiting from seeing what the primary Ṛgvedic verse itself contains. The distinction also makes future source comparisons easier: the platform can attach provenance to each layer instead of creating one synthetic “canonical” string from several contexts.

Historical translation witness

A public-domain English comparison is useful, but it is not the house translation

Ralph T. H. Griffith’s historical English rendering of Rigveda Book 3, Hymn 62 is available on English Wikisource and translates verse 10 in the vocabulary of its own period. SlokaSandra uses it only as a historical comparison witness. Older translations can help show how one editor understood a term, but nineteenth-century English is not automatically clearer, more authoritative, or more representative of every Hindu tradition than a carefully labelled modern explanatory rendering.

That is why the page keeps three layers separate: the accent-bearing Sanskrit, a mechanically checked unaccented IAST reading aid, and SlokaSandra’s own plain-language rendering. When later scholarship or traditional commentary is added, it should appear as another named and sourced layer rather than being blended silently into the base text.

Text and recitation integrity

Vedic pronunciation is not ordinary text-to-speech

  1. तत्स॑वि॒तुर्वरे॑ण्यं॒tat savitur vareṇyaṃ
  2. भर्गो॑ दे॒वस्य॑ धीमहिbhargo devasya dhīmahi
  3. धियो॒ यो न॑ःdhiyo yo naḥ
  4. प्रचो॒दया॑त्pracodayāt
Audio status: awaiting verified recitation.

The accent marks shown above are not decorative typography. Vedic recitation distinguishes pitch patterns that generic Sanskrit TTS may not preserve reliably. SlokaSandra therefore does not publish AI-generated audio as authoritative recitation. A future recording must have pronunciation review and publishable rights; even then, the normal interface will remain in-site listening with controls such as play, slow and repeat — never an audio download button or direct-download affordance.

Traditional-use boundary

Respect practice differences without turning them into universal platform rules

The Gāyatrī/Sāvitrī has a long ritual and devotional history, and rules about initiation, time of recitation, social eligibility and who is encouraged to recite have varied across texts, communities, teachers and historical periods. SlokaSandra does not convert one community’s discipline into a universal command for every reader, nor does it erase the existence of those traditional disciplines. If a future page discusses practice restrictions, it should name the source and tradition rather than saying simply that “Hinduism allows” or “Hinduism forbids” a practice.

The same caution applies to claimed benefits. Traditions may speak devotionally about purification, insight or spiritual merit. Those claims can be described as traditional beliefs when sourced, but SlokaSandra will not state that recitation guarantees intelligence, health, fertility, wealth, legal success, exam results, protection from all harm or a particular change of fate.

Sources & verification

What was checked for this page

Sanskrit Wikisource · Ṛgveda 3.62

Primary transcription witness used for the accent-bearing and plain Devanagari presentation. The page also exposes padapāṭha material and identifies its text as available under Wikimedia’s stated CC BY-SA terms.

Open source →

Vedic Heritage Portal · Śākala Saṃhitā, Mandala 3, Sūkta 62

Cross-check for accent placement and source-level metadata: Gāthino Viśvāmitra, Savitṛ for verses 10–12, and Gāyatrī metre. The portal’s own prose and media are not copied into SlokaSandra.

Open source →

English Wikisource · Griffith, Rigveda Book 3, Hymn 62

Public-domain historical English comparison witness. Its translation is not used as SlokaSandra’s house rendering.

Open source →

Vedic Heritage Portal · Vājasaneyi Kāṇva Saṃhitā, chapter 36

Context source for the familiar recitational framing in which the vyāhṛtis precede the Sāvitrī verse. This is kept separate from the primary Ṛgveda block.

Open source →

Vedic Heritage Portal copyright policy

Checked 22 August 2026. The policy says portal contents may not be reproduced partially or fully without written permission. SlokaSandra therefore does not copy or mirror the portal’s recitation media, modern prose or video assets.

Open policy →
Verified 22 August 2026. Canonical text is anchored to the ancient Ṛgvedic verse and a reusable Sanskrit Wikisource transcription; Vedic Heritage is used for authoritative metadata/accent cross-checking without reproducing its restricted modern media or editorial content. Media provenance: no Gāyatrī/Savitṛ artwork or recitation audio is published on this page because no rights-cleared asset was required to explain the text accurately.